“It seems to be a general feature of the history of Christian thought that a period of genuine creativity is immediately followed by a petrification and scholasticism, as the insights of a pioneering thinker or group of thinkers are embodied in formulae or confessions…” (McGrath 1986, 151).
“A major principle of the Reformation was reformata et semper reformanda – reformed and always reforming. How is continuing reform of evangelical faith and life possible if being evangelical requires firm adherence to a humanly devised cognitive structure of doctrinal content?” (Olson 2002, 39).
I have a deep respect and admiration for theoretical physics. I find that field fascinating. To me, systematic theology and theoretical physics represent the highest intellectual achievements of mankind – the first in regards to Special Revelation and the second in regards to General Revelation.
Christian theologians could learn a lot from theoretical physicists.
In physics, my perception is that scientists stand on the shoulders of giants and collaborate over decades through rigorous, meticulous research. Hypotheses become theories and theories become laws. New discoveries upend or expand previous understanding of the cosmos. Concepts such as falsifiability, replicating experiments, and using theoretical models to make accurate predictions are of one fabric with the scientific method.
However, when it comes to theology, we tend to find lone theologians creating their own systematic theologies, or we find many others accepting the party line of a particular ancient creed or confession. Some act as if the last word on theology was decided in the 1500s by a handful of white, European males. Certainly subsequent centuries of archeology, manuscript evidence, and language studies can shed no additional light on our beliefs (sarcasm).
It is in this spirit that I embark on reading three different books that espouse what I would have in earlier years considered heretical and false outright, based on their differing views from what I was taught at home and in church. Each of these books has had an impact or received high praise, even from those who do not agree. I endeavor to challenge myself and be exposed to contrary ideas with an open mind and without fear.
The books are:
1. ‘Most Moved Mover’ by Clark Pinnock
This book advocates open theism, which is contrary to what I am discovering to be my Classical Arminian leanings. I was raised, without knowing it, with an Arminian perspective (although not Classical Arminian). However, recalling conversations with my father, who was also the pastor of my church, I see that he actually embraced some openness without explicitly identifying it that way.
2. ‘Kingdom Come’ by Sam Storms
This book advocates amillennialism, which is contrary to my Mid-Trib / Pre-Wrath eschatological leanings. I had accepted the doctrine of the Rapture as a given for many years until I started studying the Bible for myself and found no support for it. I currently do not believe in any kind of “rapture” nor the doctrine of imminency.
3. ‘The Fire That Consumes’ by Edward Fudge
This book advocates annihilationism, which is contrary to my traditional views on eternal suffering in the final judgment. Technically, the author labels his view as ‘conditionalist.’ My interest in this topic was piqued when I realized that the Bible describes the lake of fire as eternal, and that Satan and his angels will suffer for eternity there, and that the unregenerate will also go there… but it did not clearly state that the unregenerate will also suffer for eternity there! Hmmm…