Tag Archives: omnipotence


We have tackled the weighty questions of ‘Does God Know Everything?’ and ‘Can God Do Anything?’ Now we turn our attention to ‘Is God Everywhere?’

I have procrastinated a long time in writing this post. The concept of omnipresence is very abstract and complicated. We must delve into the brain-teasing subject of the spatial relationships of spiritual beings, objects, and places. While this is a favorite area of inquiry for me, we can quickly spiral off into tangents with no practical value to our day-to-day lives as Christians. On the surface, it does not seem that omnipresence is even a doctrine worth spending time on. Omniscience and omnipotence have immediate implications for Christian belief and life whereas whether or not God is “present in all places at all times” (Merriam-Webster) or ‘spatially infinite’ appears to be rather academic. Why did early theologians even bother themselves with this infinite attribute?

Allow me to share a perspective that will hopefully illuminate why this discussion is both helpful and relevant. Some people may assume a religion like Hinduism is polytheistic. Polytheism, in contrast to monotheism, means belief in multiple gods. However, Hinduism is more accurately defined by pantheism or even perhaps panentheism. In a pantheistic system, the divine penetrates and permeates all things: a rock is divine; a tree is divine; a mosquito is divine, the West Nile virus that mosquito is carrying is divine… Now, I do not pretend to be an expert on the incredibly diverse religion of Hinduism, but this concept of pantheism is also found in Taoism, the New Age movement, as well as in the fictional Jedi religion of the Star Wars series. Pantheism is today, in its many forms, an influential worldview.

In contrast, Christianity presents a worldview with a clear distinction between Creator and Creation. God is eternally pre-existent and qualitatively different from everything that came after him. The ‘creature’ (e.g., you and me) is closer in essence to the nothingness from whence it was called into being than to the infinite God that transcends the physical cosmos. Christians can categorically say “this is God” and “this is not God.” So, how do we reconcile this theological proposition of God being “present in all places at all times” with the clear Creator / Creation distinction? How could anything not be divine if God is fully present throughout all creation? Or, perhaps the common perception of omnipresence is off base.

Our discussion will necessitate an examination of the Transcendence and Immanence attributes of God, a look at the Biblical data where language depicting proximity and presence of the divine is used, and a discussion of how the doctrine of omnipresence radically differs between the different persons of the so-called Trinity.

To save time, I will go ahead and share my hypothesis upfront and then examine each member of the Trinity in more depth in subsequent posts:

Current Hypothesis:

God the Father is, by his nature, transcendent and necessarily separate from the physical universe. It would be more accurate to say that the cosmos exists within God rather than to think of God the Father as being present within the cosmos. “But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain you, how much less this house which I have built!” (1 Kings 8:27). “… in him we live and move and exist.” (Acts 17:28a)

God the Son, especially post-Incarnation as Jesus Christ, has a physical body and, although he can go anywhere he wants, cannot be in more than one location at a time. “Behold, I have told you in advance. So if they say to you, ‘Behold, he is in the wilderness,’ do not go out, or, ‘Behold, he is in the inner rooms,’ do not believe them.” (Matthew 24:25-16) Jesus has a physical form by choice (albeit now glorified) that precludes omnipresence. “… Christ Jesus, who although he existed in the form of God … emptied himself, taking the form of a bond-servant, and being made in the likeness of men.” (see: Philippians 2:5-6)

God the Spirit is who we would most consider to represent the classic depiction of omnipresence. The Holy Spirit can fill the entire universe and be everywhere at all times, although it does not necessarily follow that he IS everywhere at all times. Although the Spirit of Yahweh has operated throughout Biblical history, Jesus specifically mentions asking for the Father to send the Spirit. Elsewhere we read about the Spirit being poured out on all flesh at a future point in time. So spiritual-spatially, this Spirit did not seem to be everywhere at once at all times in the past. Today, Christians can experience the Holy Spirit simultaneously on opposite sides of the planet. A key is this: most descriptions of God being near or distant seem to speak to relational closeness and distance, rather than physical proximity. In the most well-known passage that is used as evidence of the doctrine of omnipresence, the psalmist poetically intones, Where can I go from your Spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, behold, you are there. If I take the wings of the dawn, if I dwell in the remotest part of the sea, even there your hand will lead me, and your right hand will lay hold of me.” (Psalm 139:7-10, emphasis added)

To be continued…


Flexing Biceps

Is God all powerful? Does he have limitless capability to accomplish whatever he chooses? Is God omnipotent?

The short answer is yes.

Matthew 19:26 informs us that “with God all things are possible.” In Genesis 18:14, God rhetorically asks, “Is anything too difficult for Yahweh?” Likewise in Jeremiah 32:27 – “Behold, I am Yahweh, the God of all flesh; is anything too difficult for me?” Job was finally able to confess in Job 42:2, “I know that you can do all things, and that no purpose of yours can be thwarted.”

But theologians are quick to point out some things that perhaps God cannot do:

  1. God cannot do what is intrinsically impossible / nonsensical / logically contradictory.

For example, God cannot make 2+2=5. Also, God cannot create a square circle or a four-pointed triangle. Such concepts simply have no reference in reality – they are nonsense. Saying that God cannot do those things in no way diminishes his greatness. Indeed, God graciously allowed us to have our (finite) capacity for perceiving and understanding things such as logic and mathematics in the first place.

What about the age-old ‘gotcha’ question, “Could God create a rock too heavy for him to lift?” Well, some theologians talk about God having certain limitations due to his very nature. For example, if God truly is an infinite being, the idea of anything exceeding him would be a logical impossibility. “Infinity plus one” is not greater than infinity. Thus, this question would fall into the same nonsense category as creating a four-pointed triangle.

  1. God cannot lie.

This is scriptural. Titus 1:2 references “… God, who cannot lie…” This is a fascinating truth and one that I will have to devote an entire post to in the future. Is it truly impossible for God to tell a lie, even if he wanted to? If that is the case, I am capable of doing something that God himself cannot! Is he incapable of lying or is it that, as the source of all truth, whatever he says or wills manifests itself as reality / truth? Or is it more a matter of incompatibility, that God has permanently willed not to lie and shall never reverse that ethical course?

In other words, it will take some further thought and digging for me to determine if this is a matter of innate ability, permissibility, or possible circumstance. At this point I do not know.


Similar to our post on omniscience, we can arrive at a statement that all Christians should be able to agree with in good conscience: “God is able to do anything that can possibly be done.” For all intents and purposes, God is truly infinite and unlimited in power. Anything that might fall outside of his ability, apart from lying, must be so detached from our experience of reality that it can never apply to us or effect us.


According to the source of some knowledge, Wikipedia (and a NASA scientist), the total estimated mass-energy of the observable universe is 4×1069 Joules. Compare this to 9×103 Joules for the energy in a single AA alkaline battery or 2.1×1017 Joules for a 50-ton hydrogen bomb, the largest nuclear weapon ever tested.

Now I am clearly a soft-science guy. But if you understand math then you understand the magnitude of the energy in the universe. And God created that universe. Easily. Not only that, but he can suspend and resume all the known laws of the physical universe at will (Joshua 10:12-13).

We can only deduce that God himself contains exponentially, unimaginably more energy or potential energy than 4×1069 Joules, if he can make, unmake and otherwise bend all of creation to his will without breaking a metaphorical sweat. But most likely, the measure of God’s energy is qualitatively different and truly outside our mortal, human understanding of physics.

Either way, I am humbled. I am like a cheap, science fair potato-battery in comparison to his power!