Tag Archives: omniscience


We have tackled the weighty questions of ‘Does God Know Everything?’ and ‘Can God Do Anything?’ Now we turn our attention to ‘Is God Everywhere?’

I have procrastinated a long time in writing this post. The concept of omnipresence is very abstract and complicated. We must delve into the brain-teasing subject of the spatial relationships of spiritual beings, objects, and places. While this is a favorite area of inquiry for me, we can quickly spiral off into tangents with no practical value to our day-to-day lives as Christians. On the surface, it does not seem that omnipresence is even a doctrine worth spending time on. Omniscience and omnipotence have immediate implications for Christian belief and life whereas whether or not God is “present in all places at all times” (Merriam-Webster) or ‘spatially infinite’ appears to be rather academic. Why did early theologians even bother themselves with this infinite attribute?

Allow me to share a perspective that will hopefully illuminate why this discussion is both helpful and relevant. Some people may assume a religion like Hinduism is polytheistic. Polytheism, in contrast to monotheism, means belief in multiple gods. However, Hinduism is more accurately defined by pantheism or even perhaps panentheism. In a pantheistic system, the divine penetrates and permeates all things: a rock is divine; a tree is divine; a mosquito is divine, the West Nile virus that mosquito is carrying is divine… Now, I do not pretend to be an expert on the incredibly diverse religion of Hinduism, but this concept of pantheism is also found in Taoism, the New Age movement, as well as in the fictional Jedi religion of the Star Wars series. Pantheism is today, in its many forms, an influential worldview.

In contrast, Christianity presents a worldview with a clear distinction between Creator and Creation. God is eternally pre-existent and qualitatively different from everything that came after him. The ‘creature’ (e.g., you and me) is closer in essence to the nothingness from whence it was called into being than to the infinite God that transcends the physical cosmos. Christians can categorically say “this is God” and “this is not God.” So, how do we reconcile this theological proposition of God being “present in all places at all times” with the clear Creator / Creation distinction? How could anything not be divine if God is fully present throughout all creation? Or, perhaps the common perception of omnipresence is off base.

Our discussion will necessitate an examination of the Transcendence and Immanence attributes of God, a look at the Biblical data where language depicting proximity and presence of the divine is used, and a discussion of how the doctrine of omnipresence radically differs between the different persons of the so-called Trinity.

To save time, I will go ahead and share my hypothesis upfront and then examine each member of the Trinity in more depth in subsequent posts:

Current Hypothesis:

God the Father is, by his nature, transcendent and necessarily separate from the physical universe. It would be more accurate to say that the cosmos exists within God rather than to think of God the Father as being present within the cosmos. “But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain you, how much less this house which I have built!” (1 Kings 8:27). “… in him we live and move and exist.” (Acts 17:28a)

God the Son, especially post-Incarnation as Jesus Christ, has a physical body and, although he can go anywhere he wants, cannot be in more than one location at a time. “Behold, I have told you in advance. So if they say to you, ‘Behold, he is in the wilderness,’ do not go out, or, ‘Behold, he is in the inner rooms,’ do not believe them.” (Matthew 24:25-16) Jesus has a physical form by choice (albeit now glorified) that precludes omnipresence. “… Christ Jesus, who although he existed in the form of God … emptied himself, taking the form of a bond-servant, and being made in the likeness of men.” (see: Philippians 2:5-6)

God the Spirit is who we would most consider to represent the classic depiction of omnipresence. The Holy Spirit can fill the entire universe and be everywhere at all times, although it does not necessarily follow that he IS everywhere at all times. Although the Spirit of Yahweh has operated throughout Biblical history, Jesus specifically mentions asking for the Father to send the Spirit. Elsewhere we read about the Spirit being poured out on all flesh at a future point in time. So spiritual-spatially, this Spirit did not seem to be everywhere at once at all times in the past. Today, Christians can experience the Holy Spirit simultaneously on opposite sides of the planet. A key is this: most descriptions of God being near or distant seem to speak to relational closeness and distance, rather than physical proximity. In the most well-known passage that is used as evidence of the doctrine of omnipresence, the psalmist poetically intones, Where can I go from your Spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, behold, you are there. If I take the wings of the dawn, if I dwell in the remotest part of the sea, even there your hand will lead me, and your right hand will lay hold of me.” (Psalm 139:7-10, emphasis added)

To be continued…



In a previous post I concluded that God is necessarily an infinite being. The concept of a beginning point no more applies to God than it does to the mathematical concept of infinity. God’s eternal existence is the basic underlying truth of reality. In this post I will seek to answer the question of omniscience – does God have infinite knowledge?

Omniscience is not a biblical term, but it is certainly used regularly in the discipline of theology. The current Merriam-Webster definition of omniscient is:

  1. having infinite awareness, understanding, and insight
  2. possessed of universal or complete knowledge

Does scripture make any statements about the limits (or lack thereof) of God’s awareness, understanding, insight, or knowledge? In fact, it does.

“Great is our Lord and abundant in strength; his understanding is infinite” (Psalm 147:5).

Well, that seems to wrap it up pretty easily! We do not even have to mention the myriad verses that testify to God’s knowledge about the exact number of hairs on our head (Matthew 10:30), our inner thoughts and motives (Jeremiah 20:12), the exact length of our individual life spans (Psalm 139:16), or how the basic physical properties and forces of the universe operate (Job 38:4). We certainly confess that his thoughts are “higher” than our thoughts (Isaiah 55:9) and we realize that his understanding is inscrutable (Isaiah 40:28b).

Any Christian within the bounds of orthodoxy should be able to agree with this basic statement – “God knows everything that can be known.”

But here is where we move into controversial territory. Can the future actually be known? At least in regards to soteriology, it seems that a lot of arguments and mysteries boil down to this subject of foreknowledge. What exactly does God know about the future and how does he know it?

There are five main perspectives within Christianity that I will very briefly list:

  1. Process Theology – God’s knowledge is evolving along with the rest of reality.
  1. Openness – It is impossible to know the future decisions of free creatures, and therefore even God cannot know.
  1. Actual Foreknowledge – God can actually observe the future somehow.
  1. Molinism – God innately knew all possible versions of reality involving the decisions of free creatures and chose to create one of those versions (a hybrid of actual foreknowledge and determinism).
  1. Determinism – God controls every detail of what happens in the future.

Which of those five perspectives do I find most convincing at this point in my theological quest? God knows the answer to that question, but you will have to wait until my post on foreknowledge!

“Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are his judgments and unfathomable his ways!” (Romans 11:33).